By Edward Kessler
The most famous tales within the Bible is the account of the way Abraham's religion in God used to be tested by way of a willingness to sacrifice his long-awaited son at God's command. This tale has been a resource of fascination for Jews and Christians over many centuries, and Edward Kessler deals an engrossing account in their interpretations. Explaining that neither the tale nor its interpretations might be understood independently, this booklet makes a worthwhile contribution to bible study.
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Extra resources for Bound by the Bible: Jews, Christians and the Sacrifice of Isaac
Gen. 25; Isa. 7. Lietzmann (1979:68). The exceptions include Lerch (1950), who offers a sweeping historical survey of the study of the Akedah in Christianity, Dani´elou (1950), who examines the Akedah in terms of patristic typology, and Harl (1986), who produced a detailed study on the significance of the Greek word symbodizo, which is the Greek translation of ‘binding’ in the LXX. 34 Introduction into existence by the first century CE and, existing before the beginning of Christianity, probably influenced it.
Jewish interpreters] may not, by changing the words already quoted, say what your teachers say, either that God said to Himself, ‘Let us make . ’ as we also, when we are about to make anything, often say, ‘Let us make’ to ourselves; or that God said, ‘Let us make . 27 seems to indicate an exegetical encounter. This is confirmed when we examine the early Palestinian rabinic commentary, Genesis Rabbah: ‘And God said, let us make man . ’. With whom did He take counsel? Rabbi Joshua ben Levi said, ‘He took counsel with the works of heaven and earth, like a king who had two advisors without whose knowledge he did nothing whatsoever .
9. See comments of Kalmin (1996: 288–9). 48 Origen, Epis. ad Africa. 9. Cf. Hayward 1995:17–23; Kamesar 1993:176–91. 22 Introduction tongues . . while those of the circumcision lead you astray by means of the Holy Scriptures, which they pervert if you go to them [my italics]. ’49 It is not by chance that Cyril refers to meetings between ordinary Jews and Christians, which he implies took place on the basis of Scripture and its interpretation. These meetings indicate a closer and more fruitful relationship than may previously have been assumed.
Bound by the Bible: Jews, Christians and the Sacrifice of Isaac by Edward Kessler