By Bob Becking
This ebook, initially released in French less than the identify "Que faire du Capital?", deals a brand new interpretation of Marx's nice paintings. It indicates how the newness and lasting curiosity of Marx's idea arises from the truth that, as opposed to the venture of a 'pure' economics, it really is formulated in ideas that experience concurrently an monetary and a political element, neither of those being separable from the opposite. Jacques Bidet conducts an unheard of research of Marx's paintings within the spirit of the historical past of technology, exploring it as a means of theoretical improvement. conventional exegesis reads the successive drafts of Capital as though they have been complementary and at the same time illuminated each other. in fact, like all scientist, Marx simply wrote a brand new model with a purpose to right the former one. He begun from principles borrowed from Ricardo and Hegel, and among one draft and the subsequent it really is attainable to work out those being eradicated and restructured. This labour, in addition, was once by no means totally accomplished. the writer hence re-assesses Marx's whole method in its set of constitutive different types: worth, industry, labour-power, periods, operating category, exploitation, creation, fetishism, ideology. He seeks to pin down the problems that those encountered, and the analytical and important worth they nonetheless have at the present time. Bidet attaches the best significance to Marx's order of exposition, which assigns every one suggestion its position within the total approach, and makes the validity of the development rely on the pertinence of its preliminary presuppositions. this is often rather the case with the connection among industry mechanism and capitalism - and therefore additionally among the marketplace and socialism.
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Extra info for Between Fear And Freedom: Essays On The Interpretation Of Jeremiah 30-31 (Oudtestamentische Studien)
In the MT this word is an adverbial adjunct indicating the locality of the heavens. The Old Greek translator regarded it, however, as a prepositional construction with the verb μwr. Thus ‘above’ changed into ‘into above’. In the Old Greek version the hypothetical subordinate clause contains a remark on the impossibility of the extension of the heavens. This interpretation caused the deviation in the translation of the following clause in the protasis: 31:37 hfml ≈raAydswm wrqhyw and the foundations of the earth below could be fathomed 110 ka‹ §ãn tapeinvyª tÚ ¶dafow t∞w g∞w kãtv and if the bottom of the earth is lowered downward Pace Goldman, Propétie et royauté, 59–61.
But how should the reading nd˙t instead of nd˙h be interpreted? According to Tov,69 there is only a small diﬀerence between 4QJerc and the 64 See Tov, Septuagint Translation, 1976, 74–75. Mazurel, Verloren Broeder, 45; Fischer, Trostbüchlein, 49 n. , S. Herrmann, Die prophetischen Heilserwartungen im Alten Testament: Ursprung und Gestaltwandel (BWANT, 85), Stuttgart 1965, 219; Böhmer, Heimkehr, 63 with n. 321; Fohrer, ‘Israel-Prophet’, 138; M. Gerlach, ‘Zur chronologischen Struktur von Jer. 30,12–17.
6 Minor Content Variants There are a few instances in the book of Consolation where the diﬀerences between the two versions can be explained rather easily by assuming an interchange or transposition of letters. These shifts lead to minor variants in the meaning of the texts. s. 62 In other instances the Old Greek did not understand the meaning of "ànû“; in Jer. 17:9, 16 "n“ was read "eno(ô )“, ‘human being; man’; in Jer. 15:18 "ànû“ is rendered guessingly with stereÒw, ‘hard’. 63 With regard to Jer.
Between Fear And Freedom: Essays On The Interpretation Of Jeremiah 30-31 (Oudtestamentische Studien) by Bob Becking