By Zoë Crossland
Nineteenth-century highland Madagascar used to be a spot inhabited by way of the useless up to the dwelling. Ghosts, ancestors, and the possessed have been vital old actors along neighborhood kings and queens, squaddies, investors, and missionaries. This e-book considers the demanding situations that such actors pose for historic bills of the earlier and for brooding about questions of presence and illustration. How have been the lifeless made current, and the way have been they famous or no longer? In getting to those multifarious encounters of the 19th century, how may well we contemplate the ways that our personal history-writing makes the lifeless current? To take on those questions, Zoë Crossland tells an anthropological background of highland Madagascar from a viewpoint rooted in archaeology and Peircean semiotics, in addition to in panorama research, oral background, and textual assets.
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Extra resources for Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead
001 Introduction 17 give shape to significance. 63 Over the course of this book, I push this further to try and reframe the way we think about semiosis, asking not how material things relate to representation or affect but rather how to expand semiosis along Peircean lines – (semeiosis rather than semiosis), to include both material and affect, humans and nonhumans, subject and world. This entails attention to the ontology of signs. 64 Saussure’s influence is still strongly felt in archaeology, and his work also continues to provide the semiotic grounding for much of sociocultural anthropology.
Archaeology is often presented as providing an independent strand that can cut against the grain of historical accounts, but here I am most interested in how archaeological traces are also structured by the lasting effects of particular privileged histories. 97 The material effects of Andrianampoinimerina’s fanjakana or of British and French colonialism continue to reverberate in historical narratives, which are structured to a large degree by the tangible traces left by these powerful constellations.
Org/core/terms. 001 24 Ancestral Encounters in Highland Madagascar the innovations introduced by the missionaries were registered within the material worlds inhabited by highland Malagasy and how these very changes and challenges became incorporated into highland practice and thought. To do this, I interrogate highland and missionary conceptions of agency to understand how the terms of the encounter were seized by highlanders and misread by LMS missionaries. I consider the semeiotic strategies through which belief was reconfigured in highland Madagascar and relationships were established between Christian Europeans and highland ancestors.
Ancestral Encounters in Highland Madagascar: Material Signs and Traces of the Dead by Zoë Crossland